Hebrews 5

¹For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

²The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

³Because of this, he must offer sacrifices for sins for the people, as well as for himself.

⁴Nobody takes this honor on himself, but he is called by God, just like Aaron was.

⁵So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”

⁶As he says also in another place, “You are a priest forever, after the order of Melchizedek.”

⁷He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,

⁸though he was a Son, yet learned obedience by the things which he suffered.

⁹Having been made perfect, he became to all of those who obey him the author of eternal salvation,

¹⁰named by God a high priest after the order of Melchizedek.

¹¹About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.

¹²For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food.

¹³For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.

¹⁴But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

¹Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,

²of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.

³This will we do, if God permits.

⁴For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,

⁵and tasted the good word of God and the powers of the age to come,

⁶and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.

⁷For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God;

⁸but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.

⁹But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.

¹⁰For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.

¹¹We desire that each one of you may show the same diligence to the fullness of hope even to the end,

¹²that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.

¹³For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,

¹⁴saying, “Surely blessing I will bless you, and multiplying I will multiply you.”

¹⁵Thus, having patiently endured, he obtained the promise.

¹⁶For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.

¹⁷In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,

¹⁸that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.

¹⁹This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,

²⁰where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.